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Friday, December 23, 2011

Christmas Eve Eve Concert








I'm supposed to be showcasing my writing on this blog, but since we're about to embark on the first of our Christian calendar's two holy-days, I wanted do something unique that celebrates the faith uniting us.

And I thought, why not create an online concert for you dear readers, who faithfully trudge through my essays with me day in and day out?  I could share with you some of my favorite Christmas music, and the stuff you may not like you can just skip, proceeding to the next entry in this order of worship.  Don't worry - this music isn't all from old, dead composers.  Two of the pieces are quite new, putting a delicious twist on the assumption that "contemporary" needs to be flaky.

Just be forewarned: you might find yourself enjoying some truly great musical masterpieces!

Indeed, I invite you to consider this a worshipful experience.  Consider taking out about an hour of your day sometime this weekend to work your way through this playlist in a contemplative, yet celebratory fashion.

So, without any further ado, let us proceed with our virtual concert.  Just click the link on each music title.  Please be sure all other communication devices are either turned to "mute" or "off," and allow me to also remind you that any recording or photography during this concert is not permitted.

(That was a joke!)

And now, would you please join me as we invite the Lord's blessing on this time:

Invocation
"Oh great God, Whose incarnation we commemorate this season, help your people to worship you in spirit and truth, not just as we join in these praises to you, but as we continue throughout this weekend of celebration for your many good gifts to us, not the least of which is our very reason to be joyful, even your dear Son, our Lord, Jesus Christ, in Whose name we pray.  Amen."


Opening Fanfare
J. S. Bach, "For the First Day of Christmas (Part 1)" from the Christmas Oratorio


Contemplation
"Of the Father's Love Begotten" Divinum Mysterium by Aurelius C. Prudentius, 413 A.D., translated by John. M. Neale and Henry W. Baker

1. Of the Father's love begotten, Ere the worlds began to be, He is Alpha and Omega, He the Source, the Ending He, Of the things that are, that have been, And that future years shall see Evermore and evermore.

2. Oh, that birth forever blessed, When the Virgin, full of grace, By the Holy Ghost conceiving, Bare the Savior of our race, And the Babe, the world's Redeemer, First revealed His sacred face Evermore and evermore.

3. O ye heights of heaven, adore Him; Angel hosts, His praises sing; Powers, dominions, bow before Him, And extol our God and King. Let no tongue on earth be silent, Every voice in concert ring Evermore and evermore.

4. (Not sung on this recording, unfortunately) This is He whom Heaven-taught singers Sang of old with one accord; Whom the Scriptures of the prophets Promised in their faithful word. Now He shines, the Long-expected; Let creation praise its Lord Evermore and evermore.

5. Christ, to Thee, with God the Father, And, O Holy Ghost, to Thee: Hymn and chant and high thanksgiving And unwearied praises be, Honor, glory, and dominion, And eternal victory Evermore and evermore!


Anticipation
"Let All Mortal Flesh Keep Silence"


Incarnation
"Once in Royal David's City"


The Narrative
"From the Squalor of a Borrowed Stable" by Stuart Townend

Despite its sub-par audio quality and quaint aesthetics, I chose this video because the girls who are singing come from an African orphanage, helping to represent the global breadth of God's salvific plans through the incarnation of His Son.


The Invitation
"O Come, All Ye Faithful"


An Affirmation
Hector Berlioz, "The Shepherd's Farewell" from L'enfance du Christ

Thou must leave thy lowly dwelling, The humble crib, the stable bare. Babe, all mortal babes excelling, Content our earthly lot to share. Loving father, Loving mother, Shelter thee with tender care!

Blessed Jesus, we implore thee With humble love and holy fear. In the land that lies before thee, Forget not us who linger here! May the shepherd's lowly calling, Ever to thy heart be dear!

Blest are ye beyond all measure, Thou happy father, mother mild! Guard ye well your heav'nly treasure, The Prince of Peace, The Holy Child! God go with you, God protect you, Guide you safely through the wild!


Awe
"O Magnum Mysterium" from the ancient Matins for Christmas; this version composed in 1994 by Morten Lauridsen of Los Angeles, California

Latin text:  O magnum mysterium, et admirabile sacramentum, ut animalia viderent Dominum natum, jacentem in praesepio!  Beata Virgo, cujus viscera meruerunt portare Dominum Christum. Alleluia.

English translation:  O great mystery, and wonderful sacrament, that animals should see the new-born Lord, lying in a manger!  Blessed is the Virgin whose womb was worthy to bear Christ the Lord. Alleluia!

The abrupt ending of this video cuts out the concluding prayer, so I took the liberty of crafting the last sentence:

"Eternal God, Who made this most holy night to shine with the brightness of Thy one true Light, bring us who have known the revelation of that Light on Earth to see the radiance of Thy heavenly glory through Jesus Christ, Thy Son, our Lord, Who liveth and reigneth with Thee in the unity of the Holy Spirit, one God, now and forever, Amen.

"Christ, Who by His incarnation gathered into one things earthly and heavenly fill you with peace and goodwill, and make you partakers in the joy of His love; and the blessing of God almighty, the Father, the Son and the Holy Spirit, be upon you and remain with you always. Amen."


Exultation
J. S. Bach, "Gloria in Excelsis Deo" and "Et in Terra Pax" from the Mass in B Minor

Yes, we have South Koreans singing in Latin!  The Gospel isn't just for English speakers, is it?  I hope I don't need to translate, but just in case, "gloria in excelsis Deo" means "Glory to God in the highest," and "et in terra pax" means "and peace on earth."


Ascription
G. F. Handel, "Hallelujah Chorus" from Messiah

(And yes, tradition dictates that you now rise to stand in honor of the King of Kings - even if you're in your living room at home.)

I've chosen our new friends in South Korea to lead us in Handel's penultimate worship song - literally with tears in my eyes - as I rejoice with saints around our world who are celebrating the birth of our Savior this weekend along with us!  They sing the famous text from the Hallelujah Chorus in their native language, yet we don't need a translator to join along with them in joyous proclamation that He whose incarnation we commemorate will truly reign forever and ever!

Hallelujah!
_____

Friday, December 16, 2011

S'No Leadership Fabrication








What is the definition of "leadership?"

If leadership can be defined as the ability to get good people to do great work, despite your own inadequacies, then this story will show I might be a good leader.

Otherwise... not so much.

Many Christmases ago, while living in New York City, I attended historic Calvary Baptist Church on Manhattan's West 57th Street, a major crosstown boulevard.  Desperate for Christian fellowship in the big bad city, I had joined the volunteers at Calvary's primary outreach to the city's singles, a Friday night coffeehouse ministry featuring contemporary Christian music.

I know - I know!  Contemporary Christian music has never been my thing, but as I said, I was desperate to connect with Christians of my own "age and stage" in a meaningful way.  And the Solid Rock Cafe, as the ministry was called - after the famous Hard Rock Cafe restaurant down the street - needed volunteers.

Plucked from Obscurity

Calvary in general, and the Solid Rock Cafe in particular, were wonderful microcosms of the city's diversity.  We had Abraham, a college student of Indian descent, who set up the lighting.  A professional photographer who set up the sound equipment.  A bona-fide, svelte fashion model with the Ford Agency who ran the kitchen (yes, the irony was incredible, because nothing she ever cooked for us was low-cal!).  Plus various other believers of all backgrounds, professions, and skin colors who filled in wherever they were needed.  Surprisingly, perhaps, considering the evangelical wasteland most of America's Northeast has become, almost all of the musicians we auditioned lived in and around New York City.  And while some were obviously better than others, I don't really recall us ever having anyone who was downright awful.

As it happened, a few weeks after I joined this group, the woman who'd been leading the ministry announced she was pregnant and would be stepping aside.  Amy had been one of the few married volunteers.  She and her husband had purchased a house out on Long Island, and now they were starting their family.  So everything was great.

Except that most of the other long-time leaders in the ministry who could have stepped into her shoes had defected from Calvary to join Tim Keller's fledgling church, Redeemer Presbyterian.  And although Calvary didn't mind former church members volunteering at the Solid Rock Cafe, church leadership wanted a Calvary member in charge for accountability reasons. 

One evening, while still living with my aunt in Brooklyn, I got a call from Amy asking me to consider taking over for her.  I was floored - I hadn't yet joined Calvary as a member, and I was still learning the ropes - but since I was eager to get further involved, I accepted.  Calvary's pastor who oversaw the ministry, an associate pastor named Ken, met with me and agreed with Amy's selection.  And since nobody else already in the ministry wanted the additional responsibility, they welcomed my promotion with open arms.  And probably a fair amount of relief that somebody else was willing to take over instead of them.

Hey - I was young and naive.  I didn't know until later about all of the intricate church politics at Calvary that squeezed Ken through the ringer sometimes.  Music-wise, Sunday mornings were strictly classical and traditional at Calvary, and I loved that about the church.  Yet even though I'd come from a church here in Texas that had gone completely contemporary, I didn't fully appreciate how threatened some of Calvary's long-time members were by the rock music going on downstairs every other Friday evening.

Off-Off-Off-Off-Off-Broadway

On coffeehouse nights, we'd set out a sandwich board sign on the broad sidewalk along 57th Street outside Calvary's thick, wood sanctuary doors.  We'd bring up a table from the basement's fellowship hall and collect a modest $5 cover charge right there in the narthex, often with the doors wide open - until Calvary's deacons decided (wisely, probably) that having a cash box right by an open door along a major cross-street in Manhattan wasn't the safest idea.  We later moved our welcome table back downstairs, to a mezzanine below the sanctuary near the fellowship fall, our usual coffeehouse venue.

When I say casual and understated, that's what our operation was.

One time, while sitting at the welcome table with the narthex doors opened to 57th Street, I watched as a few tourists strolled by (I knew they were tourists because they were strolling, not bustling).  They saw our sandwich board announcing "Solid Rock Cafe."  They stopped, shook their heads, and then lamented something about how even New York's Baptist churches were going to Hell in a handbasket.

That's why to this day, despite my strenuous objections regarding most contemporary Christian music, and my contention that "Christian rock" is an oxymoron, I try choose my words carefully.  During my tenure at the Solid Rock Cafe, I learned that there is a difference between the music and the hearts of its performers, even though sometimes that difference is difficult to discern.

At any rate, since I was in charge, I instituted a regular schedule of administrative meetings for the entire volunteer staff, so we'd all be on-board with what was taking place in the ministry.  Not that we did anything earth-shaking, but information is good for team-building, right?  I would draft agendas for our meetings, give everybody a copy, and we'd work through them at a steady clip.  In my youth and naivete, I thought that's how all church meetings ran, until Ken remarked that our meetings were about the quickest he'd ever endured during his years of church ministry.

And indeed, attendance at the meetings actually grew as more of our volunteers realized they were efficient and respected their time.  Somehow, we'd manage to address everybody's concerns and feedback without hopping onto a lot of rabbit trails - something I myself am woefully guilty of instigating during meetings for which I'm not in charge.

During one of these meetings, we came up with the idea of hosting a special Christmas concert for the Solid Rock Cafe, where we'd feature a catered meal and a major talent.  (That's show-biz lingo for a popular musician.)  We'd had large concerts before, with the likes of Kathy Troccoli and Scott Wesley Brown, but they were conventional productions in the sanctuary.  This time, we'd do something more intimate, with tablecloths and special lighting, making it more of an event than just a generic night out.

The first Christmas we sponsored this concert, featuring Calvary member and Broadway actor George Merritt, our concept was very well-received.  So the next year, we decided to take it a step further.

White Christmas in Fellowship Hall

Calvary's fellowship hall was like many Baptist fellowship halls - more functional than fancy.  To fix that, at least temporarily, we needed an inexpensive yet striking solution.

I learned that as a member of 57th Street's business association, which included such famous neighbors as the Russian Tea Room, Steinway Hall, and Carnegie Hall, Calvary had a standing offer for discounts from a fabric store down the block.  Apparently, 57th Street used to be part of New York's fabric district, and a few venerable shops remained nearby.

Remember, I was young and naive.  I came up with the wacky idea of completely covering our fellowship hall's drab off-white walls with yards and yards of white fabric, with maybe some silver thread in it to conjure up the idea of snowbanks with softly glistening flakes.  Ken's secretary went down to the fabric shop and selected what seemed like miles of white fabric with silver string woven into it, which the shop sold us for next to nothing(!).  No, it wasn't stylish fabric; I wouldn't have wanted to wear anything made out of it.  But it suited my idea, and the price was certainly right.  So the Thursday night before our Friday Christmas concert that year, I met with several volunteers after work to drape it around the room.

Except... all of the walls were concrete, covered by hotel-grade vinyl.  Duhh... it was a basement room, after all, and the walls were structural!  For some reason, I had assumed we could just tack the fabric discretely into the walls, but we quickly determined that we'd need a staple gun, or a hammer and nails.  But remember - this is New York City, a place where things like staple guns, hammers, and nails aren't necessarily in ready supply.  Fortunately, somebody with keys rummaged around in the locked janitor closets and found a huge hammer, and finally some small tacks.

We had a tall stepladder, which I, as the leader, proceeded to climb, so I could tack the cloth up against the cracks between the walls and the suspended ceiling.  Except, as you might imagine, the tacks wouldn't hold much weight for very long.  Oh, it was so frustrating, getting this shiny fabric put in place, only to have tacks fall out after you'd moved the stepladder along a few feet for another attachment job.

I've never been known for my patience.  I had a pounding headache and could barely breathe from an intense sinus infection.  I was tired, I hadn't had any dinner, since I'd rushed uptown to the church from my office downtown, needing to project an image of responsibility and authority by being early for the project.  For some reason, none of us expected this to be a complicated endeavor.  Yet we were making no progress at all.

How many times I dropped that hammer onto the floor while trying to nail those small tacks, I can't recall.  We had enormous, surprisingly heavy bolts of fabric that I didn't want to cut - even though doing so would have made our job easier - because I wanted seamless rolls of the glistening white fabric wrapping around the room.

Finally, I dropped the hammer one too many times - into my face, as I was looking up - and it fell into my left eye socket, popping my glasses off of my nose.  The falling hammer pushed my glasses awkwardly into my face, bending the metal frames, and cutting a small section of skin around my eye.  I could immediately feel it turning black and blue.

Of course, the tack bounced to the floor below, followed by the hammer, so I asked my friends to pick them up for me so we could continue.  But standing on the tiled floor, they all looked up at me on the ladder, and told me that enough was enough.  It had been a good idea to decorate the fellowship hall so elaborately, but we were wasting our time trying to make it work.  We didn't know what we were doing, and by now, we'd wasted so much time figuring out that we didn't know what we were doing, that we'd run out of time to do anything right.  It was late, I'd nearly gauged my eye out, fabric walls weren't essential to the concert, and we all had to go to work in the morning.

Their logic was irrefutable, so ruefully, I concurred.  We fixed up a few other minor details in preparation for the next evening's event, turned off the lights, and went to our respective apartments.

No Dreaming of This White Christmas

At work the next day, my sinus infection made me miserable physically, but my ineffectiveness at our decorating efforts the night before humiliated me - even though nobody at the office had any idea about it.  The scar around my eye didn't turn out to be as bad as it looked Thursday night, and my co-workers didn't pay it any attention.  That notorious New Yorker jadedness can sometimes benefit a person!  I managed to make it through the day, so bundling up my dented pride, I ventured back uptown to salvage that evening's concert.

Tired, with throbbing sinuses and another empty stomach, I trudged up the steps from the Subway at 7th Avenue, across from Carnegie Hall.  I turned the corner and made my way down a blustery 57th Street to the church.  I pulled open one of the sanctuary's heavy wood doors, and plodded down the corner stairs to the fellowship hall, where I could hear my volunteers already bustling about in preparation for the evening's program.

What a reliable group of hard-working people, I thought with a weary smile.

I made my way through the mezzanine towards the balcony overlooking the fellowship hall, and there was Ken.  With two of my volunteer staffers, Krista and Michelle, who had been helping Thursday evening as well. 

And behind them I could see... a beautifully-decorated fellowship hall, swathed with glistening white fabric from floor to ceiling!

Ken was beaming.  Krista and Michelle were, too.  The two women had each taken the afternoon off from their jobs - one a teacher at a Park Avenue private school, the other an accountant for a major cosmetics company - to come in and figure out how to hang the fabric. 

Stunned.

I was stunned.  Floored.  Embarrassed.  Immensely grateful.  And then, proud.  Proud to have such friends, fellow servants in Christ, who would do such a thing.  Not for me, necessarily, although they said they really felt sorry for me after that hammer fell onto my face.

But they wanted our Christmas concert to be what we had envisioned it to be during our planning meetings - something special and unique.

When I tell people today, "some of the best friends I've ever had, I made when I lived in New York City," this is the caliber of people I'm talking about.

Follow the Leader

Throughout that evening, I remember patron after patron telling me they couldn't believe they were in the bowels of Calvary's bland fellowship hall!  We dined on a full-course gourmet meal prepared by a church member who used to own an exclusive catering firm.  Then another member of the church, who ran both a public relations firm and a cabaret-style singing career, provided the lush music for our concert.  And the room glistened not only with people enjoying themselves and being ministered to, but the faint twinkles of what - if you squinted hard enough - could have been snowflakes sprinkled along the softly-lit floor-to-ceiling fabric.

To this day, I still don't know how Krista and Michelle managed to hang that fabric and keep it on the walls without causing permanent damage.  I'm sure they told me, but I was too stunned and humbled for it to register.  Today, I thought of e-mailing Michelle, with whom I'm a Facebook friend, and asking her again, but I think I like keeping this part of the story a little mystery.  I have no recollection whatsoever of who took it down, either.  Usually, we were responsible for leaving fellowship hall looking like the Solid Rock Cafe had never taken place.

Actually, these days, I've become disenchanted with the incorporation of snow themes with Christmas.  Experts tell us that even though we don't know the exact time of year in which Christ was born, it most likely wasn't anytime in December.  Or even the winter.  And Israel rarely gets snow, even if it was.

Not only may European traditions of Christmas corrupt the historical integrity of Christ's birth, they may be getting increasingly irrelevant as more and more people in warmer climes around the globe learn about the Son of God.  People who have never even seen snow.  And have no idea how or why it figures into the Nativity.

Nevertheless, to me now, it's not so much that the fabric with the silver threads looked like snow on the walls of Calvary Baptist Church's fellowship hall.  It's that my friends thought it was a cool-enough idea to try and create the effect by quietly, willingly taking time off from work, and figuring out how to make it happen.

A really good leader might have forced themself to think up a way to make that happen on their own.  Or at least have done a bit more reconnaissance around the venue before determining an effective course of action.  Or maybe even pressured church maintenance workers to hang the fabric themselves, since they're the facility experts.

Ultimately, however, I'm satisfied with appreciating the fact that volunteer staffers, without being asked, were willing to make extraordinary efforts out of kindness, and with no guarantee of reward.

After all, that's what God wants in all of His true servants, right?

Whether we're called leaders or not.

And Abraham, my friend who quietly set up and took down the lighting for each coffeehouse?  After getting his doctorate from Dallas Theological Seminary, he's now the senior pastor at... Calvary Baptist, which is constructing a brand-new building on the same 57th Street site (this update written in 2024).

As if the caliber of our coffeehouse team needed any further embellishment!

I do wonder, however, what the walls of their new fellowship hall will be like.

_____

Monday, December 5, 2011

Logic Escapes Rogue Pro-Lifers









Logic.

It's something about which I write a lot.  Because it's incredibly important in life.

Yet apparently, logic can also be an inconvenient fact of life.  As the abortion war heats up again, some conservative activists seem to be using less logic than raw emotion.

Probably because emotion makes them feel like they're doing something, even when they're not.

First we had the Personhood Movement that voters in Colorado and Mississippi have thankfully defeated three times.  Personhood advocates hoped that declaring a fertilized egg as a legal person would force an end to abortions in those two states.  And that the inevitable legal wrangling between the poorly-worded Personhood legislation and federal laws stemming from Roe v. Wade would magically align on the side of life.

It wouldn't.

Now we have a Heartbeat Bill in Ohio that rogue pro-lifers insist will accomplish what the Personhood Movement could not.

But still, they're fighting the right battle in the wrong place.

Righteous Impatience or Impertinence?

I call them "rogue" pro-lifers because several of their leaders have splintered from the venerable National Right to Life campaign that has been working with the United States Council of Catholic Bishops for over four decades to eliminate legalized abortion.  These rogue pro-lifers have become frustrated with the slow pace of legislative action on the national front, so they've got it into their heads that attacking the abortion scourge will go faster if they trigger a legislative crisis on the state level.  And to do that, they've got to find a state that can pass some sort of bold pro-life law that flies in the face of an over-ruling federal amnesty for abortion.

The hope - and it's a long-shot kind of hope - is that the quandary created by conflicting state and federal laws on abortion will lob the issue up to the Supreme Court for a victorious defeat of Roe v. Wade.  But there's hope, and then there's logic.  Hope is one thing; getting a group of judges to rule in your favor is quite another.

Of course, this isn't the first time right-wing evangelicals have worked themselves into a lather over the pace of change in the United States.  Witness the Tea Party movement, which has scored some significant victories at the ballot box with the help of hefty numbers of evangelicals, but has pretty much only managed to foment one of the most intransigent, unproductive, and bitterly-divided governments in American history.

Granted, the Heartbeat Bill has better logic behind it than the Personhood Movement.  Banning abortions upon the detection of a fetal heartbeat is a more conventional legal approach, it doesn't tinker with the legal definition of a "person," and it's far more definitive in terms of what it does and doesn't do.  In other words, prohibiting an abortion on a fetus with a heartbeat is pretty frank and uncomplicated, whereas the Personhood legislation left many associated laws in limbo.

In fact, if it weren't for the pesky little fact that state law doesn't trump federal law, I wouldn't have any problem with the Heartbeat Bill.

But state law does come second to federal law, and that's the critical flaw in Ohio's Heartbeat Bill.  Abortion is not a states rights issue, just as murder of people outside of the womb is not a states rights issue.

And because we haven't yet seen a miracle in the abortion war even as people of faith have been unified against it, I have a hard time understanding why God would bless rogue pro-lifers with a miracle after they force division in an otherwise rightly-focused campaign.

Abandoning Grace for Gusto

Frankly, I'm not aware of everything the National Right to Life committee and the Council of Catholic Bishops have been working on to weaken - and indeed, eliminate - Roe v. Wade.  Have they made bad decisions during these decades of methodical advocacy for the unborn?  Most likely.  Has the process been mercilessly slow?  Yes.  Do evangelicals have a right to be frustrated at the pace of progress?  Of course.

But welcome to reality, people.  How many times does it need to be said that we cannot legislate morality?  Wouldn't a better tactic be to approach the overthrow of Roe v. Wade through cogent, legally practical, and purposefully cohesive tactics?  Tactics that will create a solution that can withstand whatever further legal challenges pro-choicers will attack it with?  It seems as though Ohio's rogue pro-lifers think a miraculous Supreme Court victory is not only a fait accompli, but a final hearing on the matter.  In order for abortion to be abolished permanently, we need a solid legal argument; not something slapped together with legal cracks pro-choicers can turn around and wrench apart.

After all, it's not even like the pro-life movement is on its last leg.  The Gallup organization has numbers suggesting that Americans may be getting increasingly intolerant of abortion on demand.  Although pro-lifers now comprise about 51% of the population, and that's still too few to mount a Constitutional change, it's already a step in the right direction.  We may actually be winning this fight in the court of public opinion!  Might creating factions within the pro-life camp now simply risk the unity that's gotten us over the 50% hump?

Remember, no state law banning abortion will be effective as long as Roe v. Wade is the law of the country.  But just as rogue pro-lifers say hope is all they've got with these legal shots in the dark, progress on the federal level is not beyond hope, either.

Before threatening to undermine decades of diligent work to overturn Roe v. Wade, rogue pro-lifers must consider whether their petulance and arrogance is even Biblical.  Can they identify anything anybody at National Right to Life has done that has defamed the cause of Christ?  Anything that has irreparably set back the pro-life movement?  Anything that could spell the imminent demise of the many pro-life pregnancy centers across the country currently ministering to desperate women and their impregnators and sharing the Gospel of Christ with them?  After all, just making abortion illegal won't stop unwanted pregnancies, will it?  And the fact that we're having an epidemic of unwanted pregnancies is the real problem here, not just the fact that it's presently legal to kill those unborn unwanteds.

We have enough factions, infighting, hurt feelings, and ineffectiveness within evangelical Christianity already in the United States without balking now, causing schisms within a hardworking group like the National Right to Life, and seizing on illogical attempts to ramrod half-baked legislation through a Constitutional system like square pegs through round holes.

I don't have any loved ones working with the National Right to Life organization.  I'm not sure that if I knew everything they did - and how they did it - I would affirm it all, but I know they've been diligent servants on this issue longer than I've been alive.  If that makes National Right to Life too out of touch with how to get legislation done in Washington, then somebody besides short-term-thinking rogue pro-lifers needs to prove it.

Christ wants unborn lives protected even more than we do.  He also wants us to live in peace with each other.  As long as legitimate efforts at overturning Roe v. Wade on the federal level are proceeding, what right do we have at causing dissension over something that stands an overwhelming chance of not working in the long run?

Some rogue pro-lifers would probably counter that in order to capitalize on that small chance of the Supreme Court tightening access to abortions, we need to pray our socks off for the Lord to make that happen.  Yet I ask you:  do you think believers haven't already been praying their socks off for the sake of the unborn at the hands of Roe v. Wade?  Why do you think the Lord hasn't already answered those prayers?  What makes attempts at undermining years of diligent legal maneuvering a more righteous prayer request than those diligent legal maneuverings you're trying to undermine?

Might we need to remind ourselves Whose battle this is?  God knows the heart within each one of us.  He knows the hearts of those desiring to protect the unborn through prudent application of the law, and He knows the hearts of those desiring to protect the unborn through reckless applications of legal interpretations.  The former appear to have faith that God is in control, while the latter appear to have faith that God can fix their mistakes.

Trouble is, although God always forgives us, He doesn't always fix our mistakes so that we don't have to live with the consequences.  If the consequence of poorly-crafted attempts at subverting Roe v. Wade end up backfiring in the Supreme Court, do we really want to live with those consequences?

For that matter, could the unborn?
_____